Skip to main content

Three Indian Laws - Part I: Article 370-35A

 Modi government has implemented or in the process of implementing three new laws that is changing India from how it was conceived in 1947. It is disturbing for some while other welcome these laws as representation of the 'New India'. I am going to give my perspective on three laws:

  • Article 370 of the Constitution of India
  • Citizenship (Amendment) Act, 2019
  • Uniform Civil Code

 Article 370/35A of the Constitution of India

 Article 370 of the Indian constitution[a] gave special status to Jammu and Kashmir, a disputed region between India, Pakistan and China since 1947. Article 370 conferred on it the power to have a separate constitution, a state flag, and autonomy of internal administration.

Map of Kashmir

Article 35A was introduced through a presidential order (not a legislative process) in 1954 to extend Article 370. It allowed Jammu and Kashmir’s legislature to define who would legally be considered a permanent resident. It also gave the state the power to limit the rights of non-resident, Indian citizens which translated to non-residents being prohibited from owning property, obtaining government jobs, and getting government scholarships or assistance in the state.

 On 5 August 2019, Government of India issued a Presidential Order superseding the 1954 order, and making all the provisions of the Indian constitution applicable to Jammu and Kashmir. A further order on 6 August made all the clauses of Article 370 except clause 1 to be inoperative. Why is this important? 

Human and Women's Rights with Article 370/35A
Kashmiri Lady with Child

  1. Equal rights of all citizens of India - ability to move permanent residency, own property, obtain government jobs, and get government scholarships or assistance was restricted to citizens of Kashmir.
  2. Kashmiri women who married someone from outside the state were barred from passing property on to their children.
  3. Kashmiri women were excluded from protection against domestic violence available to the women of India.
  4. Kashmiri Muslim women were not protected against automatic divorce or “triple talaq” in which the husband’s repetition of the word “talaq” three times constituted a formal repudiation of his wife.
  5. Affirmative action programs were not available to members of Scheduled Castes in Kashmir educational, economic, and political opportunity.
  6. Kashmiri children under the age of 14 did not enjoy this right to education nor were they protected against child marriage.
  7. Under Article 35A, the indigenous Hindu Kashmiri Pandit population who migrated out of state during ethnic cleansing by Islamist extremists were stripped of their permanent residency with no way of gaining it back.
  8. LGBT community in Kashmir were not not protected as in case of  Indian law.
  9. Local self-governance at the village level (similar to city councils) was not applicable to Kashmir.
  10. Many of India’s anti-corruption laws were not applicable in Kashmir.

Refugees from Rawalpindi Division

We should realize that Article 35A was imposed to restrict the Punjabi and Sikh refugees from Pakistan from settling in Kashmir. This was done under the excuse of protecting 'Kashmiriat' against Punjabi speaking refugees. In 1947, West Punjab was rocked by communal violence, culminating in massacres of Sikhs and Hindus in NW Frontier and Rawalpindi Division.

Genocidal Path of Refugees to Amritsar

Rawalpindi division was connected with Kashmir and it was the shortest route to safety for those fleeing ethnic cleansing in Rawalpindi division. Tens of thousands of refugees fled the area, seeking shelter in Jammu and Kashmir.This article allowed Kashmir state to seal the border and block the Punjabi population taking shelter in Kashmir.

Sikh Refugees escaping Genocide in Pakistan - 1947

So what happened? These Sikh and Hindu refugees were denied entry to Kashmir and directed to enter India via a longer route to Amritsar border. These hapless refugees were harassed, looted, raped, and massacred on the roads, on trains, and suffered due to Article 35A. It was discriminatory against Punjabi population - Hindus and Sikhs. 

Refugees arriving in Amritsar from Pakistan

This decision of Kashmir state and Indian government blocked safe passage to the population from Rawalpindi division fleeing a genocide, and as a result thousands fell victims to violent Pakistani mobs on their ill-fated journey to Amritsar. Those who survived, were scattered in makeshift refugee camps all over India. Families lost connections to their kins, language, and heritage as they settled on non-Punjabi speaking states of India. 

Their heritage could have been protected if they were all settled together in one location - Kashmir, the closest place adjacent to their ancestral homeland.

So, I guess Nehru and Sheikh Abdullah protected 'Kashmiriat' at the cost of humanity and loss of 'Punjabiat' of these refugees from Rawalpindi division and NW Frontier regions.

Nehru and Sheik Abdullah Together

If these enterprising Punjabis - Hindus and Sikhs were allowed to settle in Kashmir, they would have contributed to the economic uplift of the region, prevented the Pakistani-trained militants to disturbing the peace of Kashmir Valley, and potentially saved the Kashmiri Pundits from extinction in their homeland. 

In my humble opinion, the abolishing of Article 370 and 35A corrects the mistakes made in the past. It levels the field and allows freedom and economic growth to take place in Kashmir:

  • Citizen of Kashmir now enjoy the same freedom and liberty as the rest of India
  • Women of Kashmir are now better protected against freedom to marry, domestic violence and instant divorce controlled by men.
  • Scheduled castes and protected minorities ill benefit from affirmative action programs
  • Removal of Article 35A will encourage investment by corporations and individuals and kick-start the economy
  • Kashmirs are now equal citizen of India like other Indians
  • Kashmiri Pandits can now return to their native homeland
  • All of the above will create a safe and peaceful environment where Kashmiri youth will get jobs and take responsibilities of their families instead of picking up gun and running to the jungles
  • Punjab being the neighboring state is positioned to benefit most from these changes and enterprising Punjabis can now invest in Kashmir and help it grow,

Comments

Popular posts from this blog

Lost Cities of Punjab - Ancestral Home of Punjabi Communities

Punjabi Ignorance We, the Punjabis historically have not been documenting our own history. The Muslim Punjabis have almost forgotten their genetic ancestry and now try to connect their gene pool to the Arab aristocracy of Sayeds and Qureshis. The Pakistan government ignorantly names its missiles after the Islamic invaders who dispossessed their ancestors from their land. The Hindu Punjabis have written off their own ancestors, warriors kings, and Gurus and relate more to the Middle-India heroes such as Rama, Krishna, and Shivaji, The Sikhs have done a better job in staying connected to their roots but their historical reach is limited just to the Sikh period. Punjab history has to be taken as a whole, and that includes, Adivasis, Indus valley, Aryan Khatris, Kushans, Rajputs, Gujjars, Jatts, Islamic invaders, Sikh period, British rule, and the post independence era. Trinity of Punjabi Pride What's the Problem? So what? The results of this ignorance is astounding. We never ...

The Real Story of Heer Ranjha

We all are familiar with Waris Shah (Urdu: السيد وارث علي شاه النقوي الرضوي البهكري البدراني‎) , ਵਾਰਿਸ ਸ਼ਾਹ (Gurmukhi); 1722–1798) who was a Punjabi Sufi poet of Chishti order, renowned for his contribution to Punjabi literature by immortalizing the love story of Heer Ranjha .  His poetic verse is a treasure-trove of Punjabi phrases, idioms and sayings. His minute and realistic depiction of the details of Punjabi life and political situation in the 18th century, remains unique and the entire poem is an album of colorful and enchanting pictures of life in the Punjab, deeply absorbing. Abdur Rehman Chugtai painting of Heer and Ranjha Waris Shah was deeply learned in Sufi and domestic cultural lore. His depiction of story of romantic love is a poetic expression of the mystical love of the human soul towards God – the quintessential subject in Sufism and a recurring theme in both Sufi and Sikh mysticism. The Legend Heer is an extremely beautiful woman, born into a wealthy fam...

Origin of Chhabras

Chhabra (pronounced Chhabrha) Punjabi - ਛਾਬੜਾ, Hindi - छाबड़ा Gujarati - છાબડા Chhabras are a common demographic group found primarily in Punjab region. The Chhabras are considered a subset (Gotra: Sankrit, Got: Punjabi) of Punjabi Arora community. In fact Chhabras originating from Chhab, West Punjab are a distinct but related to the Aroras originating from Aror , Sindh. The ancestors of Chhabras were mainly concentrated in West Punjab (now Pakistan) along the banks of the Indus River and its tributaries; in the Majha region in East Punjab (India), and the North-West Frontier Province; and in Sindh (mainly as Sindhi Aroras) In post-independence and post-partition India, Aroras and Chhabra mainly reside in Punjab, Haryana, Himachal Pradesh, Delhi, Jammu, Rajasthan, Uttar Pradesh, Uttarakhand and Gujarat. Map of Indus Valley Civilization Sites Demography Almost all Chhabras are either Sikhs or Hindus. There are some Muslim Chhabras who live in West Punjab, Pakistan or in We...