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| Artists Impression on Hindu Trinity |
Foreword: "I am an Indian Sikh who takes pride in my Indian, Punjabi, and Sikh heritage. My Indian heritage includes the religious belief systems of my ancestors who practiced Hindu, Buddhist, and Jain traditions. I hold Buddha and Hindu Gods such as Shiva, Vishnu, Rama, and Krishna with the highest esteem as they are part of my own heritage and consider them as ancestors of all Indians, including myself."
In my understanding of the Indian religions, Hindu gods such as Vishnu, Shiva, Rama, and Krishna are regarded as male deities. Then why are these Gods depicted in a vast majority of art as having very feminine faces and no facial hair? I find this somewhat puzzling to look at, as they appear androgynous, but in a fake and a very unnatural way.
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| Trinity of Hindu Gods |
Buddha
The same can be said about the depiction of Buddha. In most sculptures, he is seen as a young man with slender figure and feminine face.
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| Gautama Buddha |
As a Punjabi, I visualize Buddha with a full beard and a turban as depicted in this sculpture from Taxila.
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| My Favorite Buddha from Taxila, West Punjab |
Krishna
Krishna is a major Hindu deity, widely revered as the eighth avatar (incarnation) of Vishnu, and also as the supreme God in his own right. He is a central figure in Hindu mythology and scriptures, particularly the Mahabharata and the Bhagavad Gita.
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| Lord Krishna |
Most depictions of Krishna show him as a young man of adolescent years of age. These paintings emphasize elements historically described in scripture, like lotus shaped eyes, feminine face, slender figure, and a three-fold bending posture, which may also seem less masculine in some depictions. Adorning soft silky clothing, heavy use of jewelry add to his image expressing feminine behavioral qualities, making Krishna more feminine than his actual description in the holy scriptures as a warrior god.
However in reality, Krishna was a warrior God who slayed many evil individuals and ruled as the powerful Yadav King of Dwarika. In my imagination, I visualize Krishna as a masculine figure with full grown beard.
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| Krishna in My Visualization |
Rama
Rama is another major Hindu deity known as the seventh avatar of Vishnu, and a central figure in the epic Ramayana. He is renowned for his embodiment of virtue, righteousness, and ideal kingship. The Ramayana depicts his life, including his exile, the abduction of his wife Sita, and his ultimate victory over the evil king Ravana, symbolizing the triumph of good over evil. He is traditionally portrayed as a masculine figure, embodying ideal qualities of a man, such as strength, courage, and righteousness.
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| Idol of Lord Rama |
His depiction however is also of a young man of teenage seen as breaking the traditional norms of masculinity, or with qualities that some might perceive as feminine. Indian art, including depictions of deities, often emphasizes certain aesthetic ideals and artistic conventions. These styles may include elongated features, soft expressions, and a focus on grace and beauty, which can be perceived as feminine characteristics. Here is Rama in my visualization as a warrior god.
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| Rama, the Warrior God |
Shiva
Shiva is a major Hindu deity and is considered one of the principal gods in the Hindu Trimurti (the trinity of supreme deities), alongside Brahma and Vishnu. He is known as the destroyer and transformer, and is also associated with the cycle of death and rebirth. He is primarily known as a male deity in Hinduism and in a form of Phallic devotion, Shiva's phallus known as the Shiva Lingam represent the male creative and generative power.
The ancient wisdom of Hinduism speaks of the relationship between Shiva and Shakti, two fundamental forces that represent the divine union of masculine form and feminine energy within the cosmos. I would visualize Shiva as a powerful man with flowing beard as shown here.
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| Lord Shiva |
Eternal Youth - Who Never Age
Gods are imagined as eternally youthful. Facial hair, which is associated with aging, is omitted to emphasize their ageless nature. Maybe it's because gods are supposed to be immortals being that don't age. But the Rishi are humans so they age, grow beards and grow old.
The scriptures describe the Gods as eternally young, with limbs that are smooth and supple. Body hair seems universally absent. There is a popular saying that each body hair on a person represents an extra lifetime they must endure before the attainment of moksha. It would apply, therefore, that the Gods are imagined to be devoid of body hair. And, if a being is immortal, he's probably not going to be an immortal middle-aged person, with wrinkles and such.
Perhaps the characteristics of aging help us distinguish men from gods with beautiful youthful figures, attractive eyes, smooth skin, and pleasant seductive smiles. These qualities transcend gender and reflect divine perfection.
Why Absence of Facial Hair?
With a few exceptions, no deity is imagined to be masculine. Most of the depictions of male gods is borderline feminine. So no beard for them. Facial hair is often seen as a worldly trait. Clean-shaven depictions symbolize detachment from earthly desires and the pursuit of spiritual purity and transcendence.
Ancient texts like the Vedas and Puranas describe gods with idealized features — smooth limbs, radiant skin, and serene expressions. Artists followed these guidelines to visually express divine attributes.
Androgyny as Divinity:
Hindu mythology has many examples of deities changing gender, manifesting as different genders at different times, or combining to form androgynous or hermaphroditic beings.
Gods like Shiva and Vishnu sometimes appear androgynous, blending masculine and feminine traits. This isn’t accidental — it reflects the belief that divinity encompasses duality. Shiva is often depicted in a unisex form called Ardhanarishvara, which is half-male and half-female. This form symbolizes the unity and interdependence of masculine and feminine energies in the universe.
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| Shiva as Androgynous Ardh-Nari-Ishwar |
In the Bhagavata Purana, Vishnu takes the form of the enchantress, Mohini, in order to trick the demons into giving up Amrita, the elixir of life. When Shiva notices the beauty of Mohini, he is overcome by lust and chases Mohini as his wife Parvati looks away in embarrassment and envy. Shiva grabs Mohini and their "violent coupling" leads to discharge of Shiva's seed. The seed gave birth to the god Shasta. Mohini disappears, while Shiva returns home with his wife Parvati.
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| Parvati looks away from Shiva and Mohini |
Spiritual Symbolism of feminine aesthetics often convey gentleness, compassion, and grace — qualities revered in divine beings. These traits are not assigned to a gender in Hindu philosophy but are part of the broader spiritual ideal.
Artistic Tradition and Cultural Context
The personalities of the gods imprinted in our minds are created by us, and by poets, painters and puranas. Most of the gods are made by “Ravi" or "Kavi”, meaning, a painter or a poet. Ravi stands for Raja Ravi Varma from Kerala, the famous Painter of his times and whose paintings of Gods and goddesses adore most of the walls in most Indian homes. His art often emphasizes symmetry, grace, and spiritual symbolism over realism. The goal is not to portray gods as human, but as embodiments of cosmic principles. So in essence, the smooth feminine depictions aren’t about gender norms — they’re about expressing transcendence, unity, and spiritual ideals. Hindu art invites viewers to look beyond form and see the divine essence.
Kavi the poet would have come out with his own aesthetic imagination. Who has seen Lord Krishna or Rama?, but when they are described as NEELA MEGHA SYAMA , they are portrayed as blue, not knowing that blue represents the color of Sky and it stands for their divine nature which is very far away for ordinary mortals to understand. The description in Puranas are metaphorical, for instance, KAMALA NETRA, meaning “Lotus eyed” is a metaphor that stands for divine nature which is not attached or affected by anything outward like a Lotus which blooms with all the muck around.
My best guess is that when we assign gender to God it is an approximation. We use a concept we see in every day life - masculine and feminine - to describe qualities of God. Yet, God doesn't have a material body, so these classifications are not always appropriate. In any case, what is depicted in art is an artist's interpretation, steeped in culture and history. They could very well have beards, mustache and anything else that men have and you could portray it if it appeals to you.
As per my understanding, it is primarily to indicate that God is beyond or above gender and that feminism is essential or dominant for possession of the quality of preservation and creation.
As they say, "Follow the beard". You shall know the truth and the truth will set you free.















Excellent article sir. Your depictions of gods are way cuter.
ReplyDeleteExcellent article sir. Your depictions of gods are way cuter.
ReplyDeleteI understand your confusion. In just 350 years, the image of Guru Govind has become fair and regal with no scars and well defined eyebrows; he was from Bihar, dark, medium height and lanky though. When pictorial description of even humans can become "feminine" or "soft" over years, why not gods? Our gods are thousands of years old! The "human" sages retain their beards even today, the gods (except Brahma) don't. Our less evolved ancestors (apes) have so much hair as a coat, humans don't. People involved in brain or "higher" level work with no use for hard labour have "feminine" bodies, farmers / labourers / truck drivers have "masculine" bodies. Then there is the issue of liberalism - Hinduism is the most liberal religion in the world. Gender barriers don't mean a thing - there are so many examples. What the third wave feminists are talking today ( sex is by birth, gender by choice) is an integral part of our culture. A Sikh keeps a beard because Govind Singh directed so that the Muslim invaders see him as an equally ferocious opponent. (The muslim keeps beard for the judgement day when he will be pulled out of ground by the beard though). But then he also prayed to Chandi Mata (Chandi di vaar) before fights, carried her on her banner and on his sword. Is praying to a goddess feminine? Sikhism is a subset of Hinduism and you need to step out and step up to see it as a whole.
ReplyDeleteYour comments show clear bias. Who you worship Hindu gods, were our ancestors. They were humans made with flesh and blood like you and me. They were born from a 'Yoni' like you, grew up from childhood to old age, and passed away like all of will do one day.
DeleteHappy to help you with Indian history, but the fact is that Guru Gobind Singh was born to to Mat Gujri and Guru Teg Bahadur from Punjab. He was born in Patna, Bihar but that doesn't make him a 'Bihari'. By the way, the Guru belonged to all humanity and not just to one state - Punjab or Bihar. Your comments show ignorance of history and defensive bias against Sikhs.
You are wrong again that Brahmins don't keep beard as most Rishis and sages in ancient India had beards and Kesh. The desecration of screed Kesh or 'Mundan' has no historic documentation in pre-historic India. Lord Rama or Krishna never had a mundan, neither did Brahma, Vishnu, or Shiva. It was introduced by Buddhism for monks who cut hair as a symbol of discarding worldly materials. Shanaracharya adopted this as well as vegetarianism from Buddhism and Jainism and incorporated into Hindu rituals. Our ancestor used to eat horses and bulls as documented in sacred 'Rigveda'.
You are wrong again and in fact insulting our ancestors by saying that they were feminine because they did not use for hard labor. Lord Rama belonged to warrior clan of Kshatriyas and known for his strength. He lived in jungle for 14 years and led an army to battle against Ravana of Lanka. Krishna was also a warrior from Yadava clan. Your comments shows caste bias as you indicate Higher classes who used brain and lower classes as farmers and laborers. Do you realize how wrong you are in including truck drivers in this list as trucks were only invented in 20th century. Would you call Lord Krishna as a truck driver who drove 'Rath' for Arjuna in Mahabharata?
You are right about Sikhs looking more masculine with their full beards but you need to learn more about Sikhism before making illogical comments. The sacred "Kesh" of Sikhs represent spirituality and bravery of ancient India in honor of our ancestors - sages and warriors.
You also misunderstood the historical event of "Chandi". Allow me to educate you - When Guru Gobind Singh initiated war against Mughals, Brahmins requested him to invoke Goddess Chandi by holding a Yagya. The Guru allowed the Brahmins to begin the ceremony. Days passed but the Goddess never appeared so Brahmins asked for more time. Upon their repeated failures, Guru told them that now he is going to invoke the Goddess himself. He unleashed his sword and explained the divine power in your hands to defeat the Turks and Mughals. His sword was called 'Bhagauti' as an ode to the Goddess of power. The Sikhs invoke this divine power in daily 'Ardas' to give them strength. in his composition, "Chandi di War" the great guru pays respect to this divine power of Good. Sikhs do not worship any physical God or Goddess but have utmost respect for them as our ancestors in history.
Sikhism has roots in India and we inherit its history and terminology. Guru Nanak defined "Ek Ongkar" not "Allah" as the first divine word in Japuji sahib. The Sikh Gurus used native terms like Ram, Hari, Madho, Banvari, and Shiva to invoke the God. Sikhs revere these terms more than you who use them without understanding the definitions.
So, stop categorizing Sikhs as subset of Hindusim. We have a unique spiritual philosophy, thought process, script, and way of life. We are an integral part of the Indian heritage, share a number common attributes and we are proud of it. This common heritage includes, Hinduism, Buddhism, Jainism, and Sikhsm. All these paths are interrelated but unique in their own way. Please accept this and lets move forward.