Skip to main content

Historical Delhi - The Sikh Connection

Historic Old Delhi
Delhi, the capital of India and Sikhs have a love-hate story that goes back about 500 years. Sikh Gurus have blessed the old city with their visit. But this ancient city is also soaked with the sacred blood of many thousands of Sikh souls; the ninth Guru, and thousands of brave and fearless martyrs who died purely and simply to maintain, defend and fight for the most noble of human causes - the protection of ones liberty, the right to practice ones own religion and the freedom to live with the assurance of justice.

Nanak Piao

Gurdwara Nanak Piao is built at the site, where Guru Nanak Dev camped when he visited Delhi in 1505 during the reign of Sultan Sikandar Lodhi. Here Guru Nanak offered water to the thirsty travelers, hence the name of the shrine. The word "Piao" mean to "offer water to drink" and refers to the offering of water to all the thirsty who visited this shrine. Even today, the Well used by the Guru is preserved from which Guru Nanak served water at the shrine.
The Well at Gurdwara Nanak Piao

Majnu ka Tilla

During the historic visit to Delhi, Guru Nanak met and stayed with a local Persian Sufi mystic, Abdulla nicknamed Majnu (lost in love) on July 20, 1505. While Guru Nanak was camping atop this mound, many Sufi saints of Delhi came to meet with the Guru and held spiritual discussions. The most prominent among those who came to pay homage to the Guru was the spiritual leader of Nizamuddian Aulia shrine.
Gurdwara Majnu Tilla

Bangla Sahib

Gurdwara Bangla Sahib was originally a bungalow belonging to Raja Jai Singh of Jaipur. The area around the bungalow was known as Jaisingh Pura. This historic neighborhood was demolished to develop Connaught Place, the shopping district by the British. Raja Jai Singh requested Guru Har Krishan, the 8th Guru to bless the people of his town plagued by Small Pox Delhi in 1664. Guru Har Krishan stayed in his bungalow and helped the suffering by giving aid and fresh water from the well at this house. While serving the people, the Guru too contracted the illness and passed away on March 30, 1664. Raja Jai Singh donated the bungalow to be built a shrine in the memory of Guru Har Krishan.
Gurdwara Bangla Sahib

Chandni Chowk

The Chandni Chowk (Moonlight Square) is one of the oldest and busiest markets in Old Delhi located near the red fort. The 9th Sikh Guru, Guru Tegh Bahadur and his followers Bhai Mati Das, Bhai Dyal Das, and Bhai Sati Das were executed at the Kotwali (Police station) by the Mughals in 1675. The Gurudwaras in the form of memorials were built in 1783 after Delhi was captured by the Khalsa (the corporate body of Sikhs) under the command of Sardar Baghel Singh.
Gurdwara sisganj at Chandni Chowk

Rakab Ganj

Gurdwara Rakab Ganj marks the site of cremation of the ninth Sikh Guru, Sri Guru Tegh Bahadur ji, after his martyrdom in November 1675 for standing by the Hindu Kashmiri Pandits. Two brave Sikhs, Bhai Lakhi Shah Banjara and his son Naghaiya rescued the headless body of the Sikh Guru from Chandni Chowk, Delhi during a dust storm. On reaching their home they placed the body on a bed and set fire to their whole house for a honorable cremation of the Guru. Another devoted Sikh, Bhai Jaita carried the Guru's head to Anandpur Sahib, 500Km (300 miles) away from Sis Ganj, Chandni Chowk.
Gurdwara Rakab Ganj

Moti Bagh

Gurdwara Moti Bagh Sahib marks the place where Guru Gobind Singh camped with his army. It was the known as Mochi Bagh (Garden of Cobblers). An old story relates that the Guru, an accomplished archer, shot two arrows from a colony of cobblers in Mochi Bagh which hit the 'Divan' (throne) of Mughal Emperor Bahadur Shah. The Guru's first arrow announced his arrival in Delhi and the second arrow carried a chit saying, "It is not magic but skill of archery".
Gurdwara Moti Bagh

Mata Sundari Haveli

The Sikhs constructed an imposing shrine on the site of the Haveli, where Mata Sundri, the wife of Guru Gobind Singh stayed after the departure of the Guru to Deccan. After the passing away of the Guru in October 1708, she nurtured and guided the Khalsa for forty years. Sikhs followed her instructions and looked up to her for guidance.
Gurdwara Mata Sundri, Delhi

Mehrauli

The streets of Delhi were witness to a macabre parade of a caged Baba Banda Singh Bahadur, his young son in his lap, followed by 780 starved and dying Sikh prisoners in chains. A march that included columns of 2,000 Mughal soldiers, each of whose spears carried the head of a fallen Sikh.
Ruins of Mughal Mehrauli
The well documented event by eye witnesses describe that wagons loaded with the heads of fallen Sikhs would bring up the rear of this gruesome display of savagery in man's recorded history. The Sikhs were brought to Mehrauli to terrorize the Indian population. They were tortured to give up their faith and become Muslims. On their firm refusal,100 Sikhs were executed seven days in public. Ajay Singh, the infant son was killed in front his father Banda Singh and his heart thrown in his lap. On 9 June 1716, Banda Singh's eyes were gouged out, his limbs were severed, his skin removed, and then he was killed.
Execution of Sikhs at Mehrauli

Tees Hazari

Tis Hazari is a neighbourhood in Old Delhi houses the principal Court building in state of Delhi. The place gets its name from a force of 30,000 Sikhs, which encamped here under military general Sardar Baghel Singh in 1783, prior to attacking Delhi. The Sikh warriors overran the territory of Rohilla Nawab Najib ud-Daulah and crossed the Yamuna river from Shahdara to invade Delhi. Sardar Baghel Singh set up a Chungi post near Subzi Mandi to collect the tax on the goods imported into the city to finance the search and the construction of the Sikh Temples. He often distributed sweets to the locals at the place which is now known as the Pul Mithai.
Tis Hazari Court, Delhi
On March 8 the Sikhs captured Malka Ganj and Subzi Mandi. Prince Mirza Shikoh, on orders from the Emperor, tried to stop the invaders but suffered defeat, and fled. On March 9 they captured Ajmeri Gate. There was a panic in the city; many took shelter in the fort.
Baghel Singh leading Dal Khalsa in Delhi

Mori Gate

The Sikhs attacked the Red Fort on March 11,1783. The Emperor and all his guards, in fact every one in the fort, hid themselves. The story goes that an insider informed Sikhs of a weak spot in the wall of the fort, where the soldiers made a hole by ramming it with wooden logs; the place is named as Mori Gate, the location of Inter State Bus terminus (ISBT).
Mori Gate, delhi
The Sikhs entered the Red Fort, hoisted the kesri Nishan Sahib, and occupied Diwan-e-aam. Jassa Singh Ahluwalia’s force of Budha Dal desired to place their leader on the throne. By this time, Jassa Singh Ramgarhia arrived on the throne. He demanded immediate withdrawal of Ahluwalia from Diwan-e-Aam. Both sides drew out their swords.  Ahluwalia stepped down from the throne gracefully and avoided conflict among the Sikhs.

Mughal emperor Shah Alam II made a settlement with the help of Begum Samru of Sardhana agreeing to allow Baghel Singh to raise gurdwaras on Sikh historical sites in the city and receive six annas in a rupee (37.5%) of all the octroi duties in the capital.  Sikhs decided to leave Delhi with the bounty.

How Gurdwaras were Constructed

Under the Sikh-Mughal Treaty, Baghel Singh built seven Gurdwaras at the sacred places of the Sikhs. The construction of Gurdwaras was to be finished within a year at the most. Baghel Singh, as the head of 30,000 horsemen, stayed behind. They set up their camp in Sabzi Mandi-Tis Hazari area. 
  • The first Gurdwara was built at Teliwara in the memory of Mata Sundari and Mata Sahib Devi, wives of Guru Gobind Singh. They had lived there for some time. 
  • The second Gurdwara was built in Jaisinghpura where Guru Harkishan had stayed. 
  • Four tombs were constructed on the bank of the Yamuna at the places of cremation of Guru Harkishan, Mata Sundari, Sata Sahib Devi and Ajit Singh, the adopted son of Mata Sundari. 
  • There were two places connected with Guru Teg Bahadur. One was at the Kotwali where the Guru was beheaded. The other was at Rakabganj where his headless body was cremated by Lakhi Banjara. 
At both these places mosques had been built. In order to build Gurdwara, mosques had to be demolished. The Muslims had been most sensitive with regard to their mosques. On Dussehra of October 1, 1778, the Sikhs rode to Rakabganj and planned to demolish the mosque. The Muslims of the capital grew furious and thousands of them gathered there to save the mosque. Baghel Singh gave the mob a fortnight to declare their final decision. Till then the construction was stopped. The leaders finding themselves in danger from the fury of Sikhs, gave in writing that they have no objection to the demolition of the mosque at Rakabganj. He laid the foundation of the Gurdwara before sunrise and the construction began the next day.

At the Kotwali, a huge Muslim mob gathered to protect the mosque from demolition. The situation was grave. Baghel Singh did not touch the mosque, and pulled down only a portion of the compound wall which obstructed the construction of the Gurdwara. On its completion a Brahman Sikh was appointed Granthi of the Gurdwara.

End of Mutiny by Mughal Emperor

1857 saw the uprising against the British led by Bahadur Shah Zafar, the last emperor of the Mughal dynasty. The British Army of 4,000 stationed 130 miles North, set out to retake the city held by 30,000 mutineers led by Bakht Khan, veteran army officer of East India Company.  Help come from an unlikely source, the Punjab, where the British had fought a series of vicious wars with the Sikhs the most martial of the Indian warrior races. The wars ended with much mutual respect between British and Sikhs. The Sikhs volunteered to fight in such huge numbers since they looked down on the Indian Sepoys who had previously sided with the British against the Sikhs in Anglo-Sikh wars.
Hodson's Irregular Horse - The Sikhs
The storming of Delhi by the Sikhs, effectively turned the tide as the mutineers became more and more demoralized especially after their leaders were executed by Hodson’s Irregular Horse, mostly Sikhs. Hodson assisted by the Sikhs, apprehended Bahadur Shah from Humanyun's tomb. Hodson offered opportunity to the Sikhs to draw the curtain on the Mughal dynasty that had ruled over India ruthlessly.
Hodson arrests Emperor Bahadur Shah
 On 22 September 1857, the Hodson's Irregular Horse captured and murdered the last three  surviving young Mogul princes leading the rebellion. Their bodies hung in front of a Kotwali, just like the Mughals did to Guru Teg Bahadur. The gate near where they were killed is still called the Khooni Darwaza, or 'Bloody Gate'.
Khooni Darwaja, Delhi

Sikh Genocide of 1984

The historical Delhi witnessed the genocide of Sikhs in 1984 following the assassination of Indira Gandhi, the Prime Minister of India at the hands of her Sikh bodyguards. What followed after this, put the old city of Delhi to shame for generations. The Sikhs were targeted by violent mobs led by Congress leaders across Delhi. Gurdwaras were burned down, Sri Guru Granth Sahib desecrated, properties of Sikhs looted and set on fire. Thousands of Sikhs were butchered and their womenfols molested in their homes, streets,buses , and trains. The genocidal mobs did not even spare the historical Gurdwaras. They specifically targeted Gurdwara Rakabganj located outside the Parliament of India.
Violent Mob attacks Sikh in Delhi
Most affected were the poor Banjara Sikhs of Delhi, the descendants of Bhai Lakhi Shah who gave honorable cremation to the body of Guru Teg Bahadur. A monument marks the memory of these innocent Sikhs who were killed in sectarian pogroms, hatched and executed by the politicians of Congress party. Delhi Police turned a blind eye on the plight of the Sikhs, the natives of historic Delhi, and citizens of the country.
Wall of Truth - 1984 Sikh Genocide Memorial in Delhi
The history is being recorded even now as the Sikhs of Delhi mark the genocide with the "Wall of Truth". a memorial dedicated to the Sikh victims of 1984 Genocide.

References:

  1. https://en.wikipedia.org/wiki/Gurdwara_Nanak_Piao
  2. https://en.wikipedia.org/wiki/Majnu-ka-tilla
  3. http://www.discoversikhism.com/sikh_gurdwaras/gurdwara_sri_majnu_ka_tila_sahib.html
  4. https://www.sikhnet.com/news/delhi-sikhs
  5. http://www.sikhiwiki.org/index.php/Delhi
  6. http://www.sikhiwiki.org/index.php/
  7. https://broeder10.wordpress.com/2014/01/18/the-hero-of-the-siege-of-delhi/
  8. https://barusahib.org/general/ever-thought-how-you-are-related-to-mori-gate-new-delhi-the-history-behind/
  9. http://dailysikhupdates.com/martyrdom-baba-banda-singh-bahadur-british-texts/
  10. https://en.wikipedia.org/wiki/Tis_Hazari
  11. http://www.tribuneindia.com/2010/20100829/spectrum/main4.htm
  12. https://www.sikhphilosophy.net/threads/general-baghel-singh-story-of-a-crushing-mughal-defeat.33395/
  13.  http://www.voiceofpunjab.wordpress.com
  14. https://en.wikipedia.org/wiki/William_Stephen_Raikes_Hodson

Comments

  1. Commendable piece of writing. Every child in the Sikh families must be told this again and again.

    ReplyDelete
  2. Great work appreciable our footprints here are also in establishment of New Delhi where Khushwant Singh's father did main contractor job , Sujan Singh Park , Assembly hall where Bhagat Singh threw bomb , on the ridge is a memorial to 1857 where many a Sikh name have been inscribed who died fighting for the British .

    ReplyDelete
  3. Bangla Sahib Gurudwara Delhi is popular pilgrimage place in New Delhi which to come to visit temple and its pond.

    ReplyDelete
  4. Very much thanks to the writer for bringing our history in front of us. I am feeling very proud that our ancestors sacrificed their life and their children but didn't accepted someone's wish by force. At the same time I felt that what pain they have gone through but their valor is commendable. And so Commendable your work also MR WRITER
    Every person of India should read their history. Its full of glory and Valour.
    FEEL PROUD OF INDIAN, FEEL PROUD OF HINDU-SIKH

    ReplyDelete

Post a Comment

Popular posts from this blog

Lost Cities of Punjab - Ancestral Home of Punjabi Communities

Punjabi Ignorance We, the Punjabis historically have not been documenting our own history. The Muslim Punjabis have almost forgotten their genetic ancestry and now try to connect their gene pool to the Arab aristocracy of Sayeds and Qureshis. The Pakistan government ignorantly names its missiles after the Islamic invaders who dispossessed their ancestors from their land. The Hindu Punjabis have written off their own ancestors, warriors kings, and Gurus and relate more to the Middle-India heroes such as Rama, Krishna, and Shivaji, The Sikhs have done a better job in staying connected to their roots but their historical reach is limited just to the Sikh period. Punjab history has to be taken as a whole, and that includes, Adivasis, Indus valley, Aryan Khatris, Kushans, Rajputs, Gujjars, Jatts, Islamic invaders, Sikh period, British rule, and the post independence era. Trinity of Punjabi Pride What's the Problem? So what? The results of this ignorance is astounding. We never ...

The Real Story of Heer Ranjha

We all are familiar with Waris Shah (Urdu: السيد وارث علي شاه النقوي الرضوي البهكري البدراني‎) , ਵਾਰਿਸ ਸ਼ਾਹ (Gurmukhi); 1722–1798) who was a Punjabi Sufi poet of Chishti order, renowned for his contribution to Punjabi literature by immortalizing the love story of Heer Ranjha .  His poetic verse is a treasure-trove of Punjabi phrases, idioms and sayings. His minute and realistic depiction of the details of Punjabi life and political situation in the 18th century, remains unique and the entire poem is an album of colorful and enchanting pictures of life in the Punjab, deeply absorbing. Abdur Rehman Chugtai painting of Heer and Ranjha Waris Shah was deeply learned in Sufi and domestic cultural lore. His depiction of story of romantic love is a poetic expression of the mystical love of the human soul towards God – the quintessential subject in Sufism and a recurring theme in both Sufi and Sikh mysticism. The Legend Heer is an extremely beautiful woman, born into a wealthy fam...

Origin of Chhabras

Chhabra (pronounced Chhabrha) Punjabi - ਛਾਬੜਾ, Hindi - छाबड़ा Gujarati - છાબડા Chhabras are a common demographic group found primarily in Punjab region. The Chhabras are considered a subset (Gotra: Sankrit, Got: Punjabi) of Punjabi Arora community. In fact Chhabras originating from Chhab, West Punjab are a distinct but related to the Aroras originating from Aror , Sindh. The ancestors of Chhabras were mainly concentrated in West Punjab (now Pakistan) along the banks of the Indus River and its tributaries; in the Majha region in East Punjab (India), and the North-West Frontier Province; and in Sindh (mainly as Sindhi Aroras) In post-independence and post-partition India, Aroras and Chhabra mainly reside in Punjab, Haryana, Himachal Pradesh, Delhi, Jammu, Rajasthan, Uttar Pradesh, Uttarakhand and Gujarat. Map of Indus Valley Civilization Sites Demography Almost all Chhabras are either Sikhs or Hindus. There are some Muslim Chhabras who live in West Punjab, Pakistan or in We...