Skip to main content

Guru Gobind Singh

The Proponent of Chardi Kalaa - the Ascending Optimism

 Guru Gobind Singh (Julian Calendar: 22 December 1666 – 7 October 1708), was the 10th Sikh Guru, a spiritual master, warrior, poet and philosopher. His teachings have inspired the Sikhs and others for generations.
Guru Gobind Singh
"If we consider the work which (Guru) Gobind (Singh) accomplished, both in reforming his religion and instituting a new code of law for his followers, his personal bravery under all circumstances; his persevering endurance amidst difficulties, which would have disheartened others and overwhelmed them in inextricable distress, and lastly his final victory over his powerful enemies by the very men who had previously forsaken him, we need not be surprised that the Sikhs venerate his memory. He was undoubtedly a great man." (W, L. McGregor)

The Sikhs use the ancient Indian lunar calendar and according to it, the birth day of the Tenth Master is on the 22nd day of Poh - the lunar month. This is why his 350th birthday is being celebrated on January 5th, 2017. As we start in the new year, lets remember the achievements and sacrifices of Guru Gobind Singh ji:

Ninth Guru in the East

Gobind Rai, who would later be named as Guru Gobind Singh, was born to the ninth Guru of Sikhism, Guru Teg Bahadur and Mata Gujri at Patna Sahib or Takht Sri Patna Sahib (now in Patna). The 9th Guru Teg Bahadur was accompanying Mirza Ram Singh of Jaipur on a Mughal military expedition to subdue the rebellious king of Assam. Ram Singh met the Assam forces, under Lachit Borphukan at the Battle of Saraighat on the Brahmaputra river which forced Ram Singh to retreat to the Western boundary at Manas river. This is where Guru Teg Bahadur convinced the warring kings to stop further blood shed and reach a compromise. An historic shrine, Damdama Sahib was built by the grateful Assamese King at Dhubri in Assam was built in memory of the visit of the Guru. It was during his stay in Dhubri, that the ninth Guru received the news that a son was born to him at Patna.
Guru Tegh Bahadur, Mirza Raja Ram Singh, and Ahom King Chakradhwaj Singha

Birth of Divine Light

Bhikan Shah was a well known Muslim Sufi in East Punjab. That day he did something he had never done before. Instead of offering his morning prayer towards Mecca, he prayed towards the direction of East! When questioned by the faithful, he said, “If you could see who has taken birth there..... you would bow in this direction too.” 
Bhikan Shah at Patna
Bhikan Shah decided to go to the town of Patna in Bihar to see this divine presence. He waited outside for permission to see the baby. When he met with the baby, the old man and the infant seemed to recognize each other. Bhikan Shah placed the two pots in front of Gobind Rai, With his playful spirit, he reached out both hands and put one on each pot. Bhikan Shah explained, “One of the pots represented the Muslim faith, the other represented the Hindu faith. I was asking him which he would favor. Naturally he chose both. Which means he favors all people and all religions. This divine blessed soul will be the protector of all humanity.”

SCHOLAR AND WARRIOR

As a child, Guru Gobind Singh learned many languages including Sanskrit, Urdu, Hindi, Braj, Gurmukhi and Persian. 

Guru Gobind Singh
 He composed his writings in these languages in the sacred collection of 'Dasam Granth':
  1. Chaupai Sahib - Hindi (Braj and Maithilee)
  2. Jafarnamah - Persian (Pharsi)
  3. Jaap Sahib - Sanskrit, Hindi, and Pharsi
  4. Shabad: Mitr Pyare Noo - Punjabi
  5. Akaaal Ustat - Sanskrit
  6. Tav Prasad Sawwaiye - Hindi

Supporter of the Poor and Downtrodden

Guru Gobind singh selected five 'panj pyaras' from across India for creating the 'Khalsa' panth. Three among these Five Beloved were from the low castes or Dalits. The poor and the downtrodden were always in the back of his mind during all the battles he fought. "Manas ki jaat ek hi pehchanbo - Recognize all Humankind as One" was his mantra for life.
Guru Gobind Singh and his Five Beloveds
Punjabi University, Patiala, vice-chancellor Jaspal Singh quoted the 10th Sikh guru, Guru Gobind Singh, telling the kings who had refused to join his battle against the Mughals because his army consisted of 'Shudras' (people from low castes). 
"Tum bhi praja thae ho, Shudra jinhe batate ho. Din bandhu tabhe sadheo, dinan raj bhogeho. (You will be ruled by those whom you call Shudras today. I will be remembered as Din bandhu only when power is transferred to them),"

Living His Life in Charhdi Kalaa

Charhdi Kala is a concept in Sikhism coined by Guru Gobind Singh that refers to a mental state of optimism and spiritual joy. Sikhs are ideally expected to be in this positive state of mind as a sign of their contentment with the will of God, even during the times of adversity. The Tenth Master lived by this principle against the most severe conditions imposed by the Islamist Mughal Emperor Aurangzeb and his deputies. 
Guru Gobind Singh and His Family at Sirsa River
However, for these principles, Guruji had to pay a heavy price. While his two younger sons were bricked up alive for not embracing Islam, the other two were martyred in battlefield. His father and the Ninth guru sacrificed his life for supporting the Hindu Pundits of  Kashmir for liberty to practice their religion,  and his mother Mata Gujri breathed her last in captivity at Thanda Burj, Sirhind. Therefore, he is referred as 'Sarbans Dani', the Sacrificer of his family.

Guruji was a divine spiritual light who accepted the challenge of radical Islamists and oppressive regime. He took up 'shastra' (arms) when the time demanded. "When people were suffering under the Mughal rulers, Guruji vowed to instill confidence and a fighting spirit in them and valiantly won all the battles he fought in the late 17th and early 18th centuries.", said Jaspal Singh, Vice Chancellor, Punjabi University, Patiala.

Guru Gobind Singh
However, it should be clear that his crusade was not against Islam or Muslims but against the tyrannical Mughal empire. His followers included many Muslims like Peer Bhikan Shah. The common Muslim never supported those rulers because they never practiced the principles of equality and love on which the Islamic polity is based.

References:

  1. https://en.wikipedia.org/wiki/Guru_Gobind_Singh
  2. http://www.bbc.co.uk/religion/religions/sikhism/people/gobindsingh.shtml
  3. http://www.sikhiwiki.org/index.php/Guru_Gobind_Singh
  4. https://en.wikipedia.org/wiki/Charhdi_Kala
  5. http://www.sikhiwiki.org/index.php/Gurdwara_Sri_Guru_Tegh_Bahadur_Sahib_(Dhubri)
  6. http://www.sikhfoundation.org/sikh-arts-heritage/jewel-in-the-east-by-rupinder-kaur/
  7.  http://timesofindia.indiatimes.com/city/patna/guru-gobind-singh-always-fought-for-the-poor/articleshow/54488429.cms

Comments

  1. very good information. you can add some of gurbani teaching in this from http://dhansikhi.com

    ReplyDelete

Post a Comment

Popular posts from this blog

Lost Cities of Punjab - Ancestral Home of Punjabi Communities

Punjabi Ignorance We, the Punjabis historically have not been documenting our own history. The Muslim Punjabis have almost forgotten their genetic ancestry and now try to connect their gene pool to the Arab aristocracy of Sayeds and Qureshis. The Pakistan government ignorantly names its missiles after the Islamic invaders who dispossessed their ancestors from their land. The Hindu Punjabis have written off their own ancestors, warriors kings, and Gurus and relate more to the Middle-India heroes such as Rama, Krishna, and Shivaji, The Sikhs have done a better job in staying connected to their roots but their historical reach is limited just to the Sikh period. Punjab history has to be taken as a whole, and that includes, Adivasis, Indus valley, Aryan Khatris, Kushans, Rajputs, Gujjars, Jatts, Islamic invaders, Sikh period, British rule, and the post independence era. Trinity of Punjabi Pride What's the Problem? So what? The results of this ignorance is astounding. We never

The Real Story of Heer Ranjha

We all are familiar with Waris Shah (Urdu: السيد وارث علي شاه النقوي الرضوي البهكري البدراني‎) , ਵਾਰਿਸ ਸ਼ਾਹ (Gurmukhi); 1722–1798) who was a Punjabi Sufi poet of Chishti order, renowned for his contribution to Punjabi literature by immortalizing the love story of Heer Ranjha .  His poetic verse is a treasure-trove of Punjabi phrases, idioms and sayings. His minute and realistic depiction of the details of Punjabi life and political situation in the 18th century, remains unique and the entire poem is an album of colorful and enchanting pictures of life in the Punjab, deeply absorbing. Abdur Rehman Chugtai painting of Heer and Ranjha Waris Shah was deeply learned in Sufi and domestic cultural lore. His depiction of story of romantic love is a poetic expression of the mystical love of the human soul towards God – the quintessential subject in Sufism and a recurring theme in both Sufi and Sikh mysticism. The Legend Heer is an extremely beautiful woman, born into a wealthy family

Origin of Chhabras

Chhabra (pronounced Chhabrha) Punjabi - ਛਾਬੜਾ, Hindi - छाबड़ा Gujarati - છાબડા Chhabras are a common demographic group found primarily in Punjab region. The Chhabras are considered a subset (Gotra: Sankrit, Got: Punjabi) of Punjabi Arora community. In fact Chhabras originating from Chhab, West Punjab are a distinct but related to the Aroras originating from Aror , Sindh. The ancestors of Chhabras were mainly concentrated in West Punjab (now Pakistan) along the banks of the Indus River and its tributaries; in the Majha region in East Punjab (India), and the North-West Frontier Province; and in Sindh (mainly as Sindhi Aroras) In post-independence and post-partition India, Aroras and Chhabra mainly reside in Punjab, Haryana, Himachal Pradesh, Delhi, Jammu, Rajasthan, Uttar Pradesh, Uttarakhand and Gujarat. Map of Indus Valley Civilization Sites Demography Almost all Chhabras are either Sikhs or Hindus. There are some Muslim Chhabras who live in West Punjab, Pakistan or in We