Skip to main content

Madan Lal Dhingra

While he is being celebrated as a martyr of the Indian freedom struggle, the blood relatives of Madan Lal Dhingra — hanged in Britain for killing Indian Army officer William Hutt Curzon Wyllie, who is said to have been his father’s close friend — continue to refuse to acknowledge his legacy.
Commemorative Stamp on Dhingra
No descendants of Dhingra participated in any of the two separate state-level functions, organised in the city to mark his death anniversary on Monday. Madan Lal Dhingra had been disowned by his father Dr. Gitta Mall, who had even published his decision as advertisements in newspapers, before he killed William Wyllie. Dhingra was hanged in a British prison on August 17, 1909.

Who was Madan Lal Dhingra?

Madan Lal Dhingra (Punjabi: ਮਦਨਲਾਲ ਧੀਂਗੜਾ) (1883–1909) was an Indian revolutionary independence activist. Madan Lal Dhingra was born on 18 September 1883 in Amritsar, India. He was the sixth of seven children of a civil surgeon. All six sons studied abroad. In 1906, Dhingra departed for England to enroll at University College, London, to study Mechanical Engineering. He was supported by his elder brother who was living in England.
Madanlal Dhingra

William Hutt Curzon Wyllie

Sir William Hutt Curzon Wyllie, KCIE (1848–1909) was an Indian army officer, and later an official of the British Indian Government. In March 1901 Wyllie returned to Britain on being appointed the political aide-de-camp to Lord George Hamilton, the Conservative Secretary of State for India (1895–1903). Wyllie was involved in affairs relating to Indian students in Britain, as well as overseeing the Indian nationalist opinion that was finding voice among Indians living in Britain at the time.

Sir WILLIAM HUTT CURZON WYLLIE administrator in India, assassinated by a student Maden Llal Dhingra whom he had befriended.
William Hutt Curzon Wyllie

The Assassination

National Indian Association was formed to attract and keep an eye on the Indian youths who went to England for higher studies. Emma Josephine Beck was its secretary. Dhingra visited the office of the National Indian Association in the month of March 1909. He made friends with Emma Beck and enrolled himself as a member. He bought a revolver in London and another Belgian pistol from a private person. He started regular shooting practice and recorded his practice in his note-book.

On 1st July 1909, National Indian Association was to celebrate its annual day at the Jehangir Hall of the Imperial Institute. Wearing a sky-blue turban in the Punjabi style and a smart suit, a necktie and dark glasses, Dhingra filled up his coat pockets with a revolver, two pistols and two knives.

Madanlal Dhingra in Turban
Dhingra reached the party at eight. He went around talking to people there for some time. It was past ten when political aide-de-camp to the Secretary of State for India Curzon Wyllie and his wife arrived. Their arrival added zest to the merriment. It was about eleven when the proceeding ended. Wyllie got down from the dais. Then there was some music. Wyllie was moving around talking to people informally.

Dhingra fired five shots right at his face, four of which hit their target. Cowasji Lalkaka, a  Parsee doctor who tried to save Sir Curzon, died of Madan Lal’s sixth and seventh bullets, which the latter fired because Lalkaka had caught hold of him.

The Trial

Dhingra was tried in the Old Bailey on 23 July. He represented himself during his trial but did not recognize the legitimacy of the court. He stated that he did not regret killing Curzon Wyllie, as he had played his part in order to set India free from the inhuman British rule, and as revenge for the inhumane killings of Indians by the British Government in India. He was sentenced to death.
Trial of Madan Lal Dhingra
Madan Lal Dhingra was perhaps the first Indian freedom fighter to be executed on British soil. He died in London on Aug 17, 1909. At the time, Dhingra’s body was denied Hindu or Sikh rites and was buried by British authorities. His family having disowned him, the authorities refused to turn over the body to India.

He was buried within the Pentonville prison yard  in North London and a brick in the nearby wall was marked MLD which ultimately helped locate his remains. Dhingra’s body was accidentally found while authorities searched for the remains of Shaheed Udham Singh, and re-patriated to India on December 13, 1976. Both men came from Amritsar.


Comments

Popular posts from this blog

Lost Cities of Punjab - Ancestral Home of Punjabi Communities

Punjabi Ignorance We, the Punjabis historically have not been documenting our own history. The Muslim Punjabis have almost forgotten their genetic ancestry and now try to connect their gene pool to the Arab aristocracy of Sayeds and Qureshis. The Pakistan government ignorantly names its missiles after the Islamic invaders who dispossessed their ancestors from their land. The Hindu Punjabis have written off their own ancestors, warriors kings, and Gurus and relate more to the Middle-India heroes such as Rama, Krishna, and Shivaji, The Sikhs have done a better job in staying connected to their roots but their historical reach is limited just to the Sikh period. Punjab history has to be taken as a whole, and that includes, Adivasis, Indus valley, Aryan Khatris, Kushans, Rajputs, Gujjars, Jatts, Islamic invaders, Sikh period, British rule, and the post independence era. Trinity of Punjabi Pride What's the Problem? So what? The results of this ignorance is astounding. We never ...

The Real Story of Heer Ranjha

We all are familiar with Waris Shah (Urdu: السيد وارث علي شاه النقوي الرضوي البهكري البدراني‎) , ਵਾਰਿਸ ਸ਼ਾਹ (Gurmukhi); 1722–1798) who was a Punjabi Sufi poet of Chishti order, renowned for his contribution to Punjabi literature by immortalizing the love story of Heer Ranjha .  His poetic verse is a treasure-trove of Punjabi phrases, idioms and sayings. His minute and realistic depiction of the details of Punjabi life and political situation in the 18th century, remains unique and the entire poem is an album of colorful and enchanting pictures of life in the Punjab, deeply absorbing. Abdur Rehman Chugtai painting of Heer and Ranjha Waris Shah was deeply learned in Sufi and domestic cultural lore. His depiction of story of romantic love is a poetic expression of the mystical love of the human soul towards God – the quintessential subject in Sufism and a recurring theme in both Sufi and Sikh mysticism. The Legend Heer is an extremely beautiful woman, born into a wealthy fam...

Origin of Chhabras

Chhabra (pronounced Chhabrha) Punjabi - ਛਾਬੜਾ, Hindi - छाबड़ा Gujarati - છાબડા Chhabras are a common demographic group found primarily in Punjab region. The Chhabras are considered a subset (Gotra: Sankrit, Got: Punjabi) of Punjabi Arora community. In fact Chhabras originating from Chhab, West Punjab are a distinct but related to the Aroras originating from Aror , Sindh. The ancestors of Chhabras were mainly concentrated in West Punjab (now Pakistan) along the banks of the Indus River and its tributaries; in the Majha region in East Punjab (India), and the North-West Frontier Province; and in Sindh (mainly as Sindhi Aroras) In post-independence and post-partition India, Aroras and Chhabra mainly reside in Punjab, Haryana, Himachal Pradesh, Delhi, Jammu, Rajasthan, Uttar Pradesh, Uttarakhand and Gujarat. Map of Indus Valley Civilization Sites Demography Almost all Chhabras are either Sikhs or Hindus. There are some Muslim Chhabras who live in West Punjab, Pakistan or in We...